Money as a Moral Institution

Mar 01 2009 02:31:56 PM Posted By : Sridhar
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I found this link via Hacker News: Francisco's Money Speech from Ayn Rand's Atlas Shrugged. I remember being really, really inspired by it the last time I read Atlas Shrugged as a 20-year-old undergraduate student in India. The fact that I am a businessman today owes a lot to Ayn Rand's work. After 20 years, I still find that speech inspiring, particularly in these times when the Federal Reserve and practically the entire profession of academic economists is treating money as if it were a mere electronic entry in the books of an institution somewhere.

I can do no better than quote the moral clarity of Rand's prose:


When you accept money in payment for your effort, you do so only on the conviction that you will exchange it for the product of the effort of others. It is not the moochers or the looters who give value to money. Not an ocean of tears not all the guns in the world can transform those pieces of paper in your wallet into the bread you will need to survive tomorrow. Those pieces of paper, which should have been gold, are a token of honor--your claim upon the energy of the men who produce. Your wallet is your statement of hope that somewhere in the world around you there are men who will not default on that moral principle which is the root of money, Is this what you consider evil?

...

To trade by means of money is the code of the men of good will. Money rests on the axiom that every man is the owner of his mind and his effort. Money allows no power to prescribe the value of your effort except the voluntary choice of the man who is willing to trade you his effort in return. Money permits you to obtain for your goods and your labor that which they are worth to the men who buy them, but no more. Money permits no deals except those to mutual benefit by the unforced judgment of the traders. Money demands of you the recognition that men must work for their own benefit, not for their own injury, for their gain, not their loss--the recognition that they are not beasts of burden, born to carry the weight of your misery--that you must offer them values, not wounds--that the common bond among men is not the exchange of suffering, but the exchange of goods . Money demands that you sell, not your weakness to men's stupidity, but your talent to their reason; it demands that you buy, not the shoddiest they offer, but the best that your money can find. And when men live by trade--with reason, not force, as their final arbiter--it is the best product that wins, the best performance, the man of best judgment and highest ability--and the degree of a man's productiveness is the degree of his reward. This is the code of existence whose tool and symbol is money. Is this what you consider evil?


Those words are particularly relevant today, where financial engineers from the Federal Reserve are trying to bail out the financial engineers of Wall Street; together their financial engineering has fundamentally altered the nature of money and credit, massively redistributing wealth away from the productive segments of the economy towards the speculative financier class. Basically what we had for a decade or more is financialism, not capitalism in the true sense of the word. Capital arises from savings, i.e., deferred consumption. When Fed-orchestrated easy credit masquerades as real capital, the predictable consequence of that illusion is the mess we find ourselves in. History records numerous instances of it and none of them had a happy ending. 

Yet, the tragedy of the present episode is how strong the mainstream consensus has been - it is an unquestioned article of faith among the decision makers that it is the role of the government to bail out the financial speculators and convert the debt of private institutions into government debt, while the men who ran these institutions get to keep the massive rewards they reaped based on the illusory past profits. To pay for all that newly socialized debt, the productive classes have to pay more taxes in future and suffer more inflation, all in the name of fairness. In other words, in order to save the world, we have to destroy the moral foundation of its money.

People who call themselves Keynesian should heed the great man's own warning:


Lenin is said to have declared that the best way to destroy the Capitalistic System was to debauch the currency... Lenin was certainly right. There is no subtler, no surer means of overturning the existing basis of society than to debauch the currency. The process engages all the hidden forces of economic law on the side of destruction, and does it in a manner which not one man in a million can diagnose.
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